| Bob’s Trajectory, oil on canvas, 150 x 120cm |
| Massive Bob, oil on canvas, 150 x 120cm |
| Half Lord of the Fishes, oil on canvas, 150 x 130cm |
| Bob’s Trajectory, oil on canvas, 150 x 120cm |
| Massive Bob, oil on canvas, 150 x 120cm |
| Half Lord of the Fishes, oil on canvas, 150 x 130cm |

JC: I go to seaside towns in England, and take pictures. There are certain colours I’m after which are to do with being by the sea. They’re more faded because of the light and salts, and also slightly decayed and rusting. I bring the photos into the studio and then into the paintings. So I combine images from different sources, posts from Margate and a house from Cornwall.
NN: Do you ever do any painting in situ?

JC: Never, but sometimes the photographs I take don’t have the colours I want and I realized by painting the colours I want onto the photographs I can trick myself and make a painting from that. A drawing or painting from a place, wouldn’t be the same as the photograph. It’s got all the tone and the structure, the realism that I can then use. Painting photographs has been a big thing for me.
NN: You could still paint over a painting that you’d done on location.
JC: I think it’s to do with the fact a machine has made this thing and it's concrete – it's there. And you know the source material actually exists. And it’s the quality, the tonal thing. It’s always about the harsh light. The strong shadows make the light even more obvious. Edward Hopper often used a diagonal shadow moving across to suggest the idea of time passing, a clock moving round.
NN: Is the Lino usually around the edges and at the corners of your paintings?
JC: It goes to the painting edge, nearest the wall, so you become more aware of it, as well as relate it to domesticity. When I’m painting, the canvas is on the floor, so I’m aware the Lino is where it might have been originally. Lino has a history. People have walked on it for fifty years. It's been in a flat or kitchen and when it becomes part of a painting it gets thrown into a different scale. There’s an intense, domestic pattern and then a tiny figure next to it.
NN: What do you think is the result of that contrast of scale?
JC: Playing with scale is to do with confusion and fragmentation. If you’re hot and hung over and look up at a hotel and then down at your flip flops and up again, that jump of scale is to do with the way your eye and mind work in that sort of experience.
NN: Every subject in your work is bathed in sunlight.
JC: Harsh light, strong shadows, and with the figures I’m trying to get the idea of everything vibrating, everything shaking, with the denseness of people and the heat, all moving together.
NN: It’s not the colours doing that, because your palette is muted and grungy. You’re getting the sense of this more from how it’s been combined.
JC: Those juxtapositions are what I’m trying to do with the Lino, that idea of something ridiculous, that counters the setting, undermines whatever you’re representing and plays with and against that. Sometimes it can suggest architecture but it’ll always be a ridiculous pattern. The word ridiculous is important.
NN: Why’s that?
JC: I like ridiculousness as a thing in life, contradiction, counteracting something, laughing at something, revelling in melancholy. I find it positive. It’s not about celebrating the past. It’s about revelry in the misery of it. I like going to Southend because it’s miserable, but exciting as well. It’s charged and feels very much on the edge. You get the train to Great Yarmouth and it’s the last stop, and there’s all this flat land and it’s quite nondescript and then you get to this full-on resort on the edge of Norfolk and suddenly it’s really exciting. Someone asked me about Martin Parr – is he mocking the people that eat ice creams in New Brighton? But I like to hang out in those places. The sea erodes as well. All these bungalows have painted gables, but they’re faded by the sun and rusted by the sea salt. It speeds up the aging, an anti-polished, anti-newness. Shabbiness is interesting. Maybe paint is like that. It’s shabby. I’m interested in the shabbiness it can capture. The medium is quite dirty. This is my palette.
JC: That cup sums up why I want to paint these subjects and not just leave them as a photograph. After the Rubbernecking show at Transition, LondonPainting did a blog about it and someone asked, ‘Was gestural painting the right sort of language for this sort of subject matter?’ I was interested in that comment, because for me it is important that they are paintings, gestural, layered and visceral. I think they were saying that someone like David Rayson or George Shaw, paint houses blandly and it’s about emptiness and photographic stillness. I’m interested in the emotional impact and how the house has history and all this stuff has gone on in it. Although it might be empty now, the paint rejuvenates all that, and I thought why couldn’t my house be painterly? Why couldn’t something that’s meant to be quite bland, still, flat and static be rejuvenated? By painting a house like this, it's trying to access all that emotional memory of people that lived there in the past – or also the idea of the perception, as I’m running round with a camera on a hot day and it’s all shifting about - what it's like to be there.
NN: A brushstroke seems like a simple thing, but it’s loaded with the humanity of doing it. But I can see what you mean about being in a suburban place and even if there’s no one about, it never feels completely still, because of the awareness there might be people inside going about their own private lives, and the sense of people that have been there in the past.
JC: Also you’re moving around it. A lot of these houses have been built for the car.
These suburban places can’t exist without the car. This is not a townhouse, it’s not a Georgian house in Islington, it’s an isolated house in a cul-de-sac where the car is how you get to it, and so most people see them from a car anyway.
NN: I wonder if there’s any other sort of ways in which the presence of an abstract pattern works that we haven’t got to yet.
JC: The punk thing of rejecting convention and wanting something annoying, disrupting the picture, something that shouldn’t be there, that most people think of as ugly, an ugly/beautiful thing. Most lino has a disgusting pattern. There’s been time enough for it to become aesthetic again, but at the time it would be seen as naff and a lot of people still see it as ugly. The painting shouldn’t work because often a quarter of it is a pattern, but for me the challenge is in trying to find the image that will fit with that domineering, nasty pattern. It might get buried slightly but its always going to be there, part of the painting. As the Lino is the first thing I glue down, it’s like an anchor to the painting that I’m always referring back to and fighting against, and it’s important to me to have that kind of tension, rather than just the white canvas. Most important is the atmosphere that comes through. The Lino starts that journey of suggesting the atmosphere I’m trying to get by being from those places, from that period of history. Also the Lino or the posts become part of that trippy perception of a place and how, if you look at the sun and then you look back at something, you get all these funny prismatic things going on, sort of flashing like a migraine. The patterns function that way too, like a vision thing.
NN: I’m fascinated by the multicoloured fence. Despite all the gestural colours that interweave, they’re still related to the colours you might expect the house to be, but not the fence.
JC: I see the fence as a cartoon language. The Lino is a cartoon language, too. It’s got an outline, bright and comical. I did a number of house paintings with these egg shapes and the fence is a continuation of that, cartoony and sharp. Again, something you wouldn’t normally want to be there, like the Lino, a funky kind of thing that breaks it up. This summer at Latitude festival I did an art installation of paintings. Because I had to hang paintings in a tree, I did something quite loud and different from what I’ve been doing.
NN: You’ve taken the golf-ball type things that you painted in the past and made them huge and they’re no longer tied to reality. The golf balls were quite explainable, but these are more like the buds of a tree, or every ball that’s ever been thrown and there’s been a time warp and they’ve all appeared at once.
JC: I like that. These are signs I painted pointing to things you couldn’t do, obviously, being a festival. You couldn’t actually go there.
NN: And this time you’ve painted a scaled up representation of the Lino?
JC: Yeah, these objects are quite big. If the Lino was stuck on that, it wouldn’t work, so I’ve blown it up. I imagined a campsite with pine trees, a resort no-one used anymore that I stumbled across, with derelict buildings, fences and funny bits of architecture which had been overgrown and left –a playground, a swing, a concrete picnic table, close ups of this fantasy setting triggered by seeing pictures of the wood and thinking what could have been there. The memories were from childhood – I was brought up in Majorca. I suppose it was a bit of a joke, because, going back to ridiculousness, I thought about festivals and music and camping and what people are there for, and I threw this concrete ugly resort in the middle of it all via painting just to annoy people.
I liked the idea of people going, ‘Oh god, this is a bit ugly.’ But for me, it’s not ugly. I was contradicting what was there. I wanted to have people take their pictures in front of it, as though it really was a resort sign. The paintings had to be quite loud to work in that environment, which was all very dark and woody. Kitsch ugliness - taking Majorca to Suffolk.

NN: Someone is peeping out of the trees, or something.

DH: It’s not made clear what it is. It’s the unknown watching. I’m thinking of calling it They’re Watching or They Watch or Do Property Developers Dream Of Electric Trees? I love the idea that we’re being watched all the time by nature. There are probably spiders and insects or mice sitting here now watching us. Man thinks it’s getting one over on nature, but in his darkest dreams nature can come back to get him.
NN: How do you approach composition when making paintings?
DH: I never really do. I just go for the picture and it seems to work its own composition out. I like to play with composition, take risks, put things where they shouldn’t be and make them work. I always like to put the dominant figure, like the owl, off-centre and uncomfortable. But after doing that I have to make it so your eye then travels round the painting to what the centre of focus is pushing you towards. So I painted the white zigzag in the foreground to lead your eye to where the owl is focused, which is on the running man and, in doing so, you see and feel the trees, the hare, the businessman, the watcher, the moon, and it all connects. So I think that’s how you work out composition.

NN: Is it on board?
DH: It’s on wood. Most of my paintings are on wood.
NN: How does the surface affect what you’re doing?
DH: I love the surface. I love the wood grain coming through. I love little holes. In fact, that’s how the yellow eyes in the trees came about, because there’s a puncture-hole from a nail. I have to prepare the wood, because it can warp badly, so I hammer in stretchers and cross bars to the back. Then I prime it with clear glue so bits of the wood come through, and then, when I’m painting, it guides me where I think, ‘that’s looking like part of the sky so I might leave that.’
NN: The people in your paintings seem to be imbued with magical properties.
DH: Nature is magical and we are part of nature so we’re part of that magic and we shouldn’t step out of that otherwise it’s working against what we are. No-one really knows what we are anyway. Things happen in nature that are unexplained and that’s magic. If people say magic doesn’t exist they should go into a meadow and sit there for an hour and see what happens. There’s always something else in the air. You can actually see atmosphere. Playing with perspective helps create that atmosphere in my work. There’s no such thing as a perfect perspective because everything moves, your eyes don’t just sit and look. We’re created with an eye that’s not a machine, it’s an organic moving object and we’re floating through space and time with nature.
NN: You’ve warped the perspective in this one. Is it new?
DH: It’s fairly new. I’m not quite sure if I’ve finished it. It’s called The Living and the Dead. It doesn’t tell you what’s the living and what’s the dead. You have to make your own mind up about it. This is an 18th Century Macaroni. They were the fashionable young men of the day and dressed, like the Renaissance paintings they saw, in beautiful velvets and frills. They used to wear powdered wigs that were three feet high.

They had an attitude – they never wore watches because they could do what they wanted, they weren’t beholden to anyone and didn’t have to be anywhere. They were rich and just walked around in the latest fashions; and they shocked their parents apparently. The Macaroni could be a ghost, and the fox could be the go-between two worlds where nature sees all. Foxes are like ghosts around the street. You see them and then they disappear before your eyes. They sit and wait and look fantastic and then every time I get my camera out, they’re gone. How do they go? This is a street. Where have they gone? The foreground figure is the fashionable man of today, an image of threat. He’s almost a ghost. The green colour is mostly compositional. I wanted it to fight with the other colours. So he’s not got his true colours on. Is that an ectoplasm colour? Is he living or is he a ghost?
NN: I like the wobbly wall.
DH: I drew that in first. I’ve been doing sketches of walls. I like the way brick work moves and it still keeps its geometry but you can put an organic shape in as well. What I might do is quieten it all down by putting a wash over it. Victoria Miro came and said, ‘Don’t touch it; leave it as it is.’ Sometimes, I’m blinded by what I’m working on. This was a quiet picture and it became garish to me; I get confused by the two worlds and two states of mind. I worry about changing states of mind rapidly. I’ll take it down and leave it on its own and look at it by itself.
NN: Is hanging them in this arrangement informative?

DH: No it doesn’t help. I need to put them in my viewing space just by themselves.
Sometimes I might take a week to paint a picture, then leave it for a week, paint some more, work on something else while I leave it up there for six months, and in another few days finish it. I suppose the leaving time is part of the process of painting. I’m still painting that picture even if it’s on the wall for six months so therefore the mental process is part of the work. Some of them are put away for a couple of years and then I get them out again and finish them. I always try to make something of what’s there. I never like to write something off completely. It’s wasting too much time. The older you get the more aware you are of wasting time. You just feel you haven’t achieved, so you’ve got to make this kind of real statement about yourself.
The Gate is another one I don’t think I’ve finished; I was wondering whether to have the hares white. It’s a landscape painting of a real place, but how I think it should be. I took photos of the trees, copied from the photographs and then put them away and thought about how I felt when I saw the actual trees. Sometimes you look at the photograph and it doesn’t look like the tree you saw. It’s best to get the essence of a tree rather than the look of it, because everyone sees it differently. At first I thought the gate was standing on its own, but when I looked closely there was a fence of very thin wires, which didn’t come out in the snapshot so I didn’t put them in. The gate becomes this pointless object, but it looks beautiful. It’s the idea of no boundaries.
NN: Do you listen to music when you’re painting?
DH: Music is a strong influence because you go with the mood of it. When I was painting The Mystic Spiral I was playing Gong – a very old hippy band I’ve always followed since I first saw them in 1970 in concert. The painting is about when I was in a medieval village in Somerset. It was twilight and very creepy and it was Halloween. And I got lost. I’m walking down the street feeling spooky, but enjoying it immensely, and I pass a tower, which was known for devil worship, and then bam in the middle of the village is this blood red Jaguar. It looked so weirdly out of place, but in place. And the registration number is S666FUN. I was like, ‘I don’t believe this!’ I photographed it so people knew I wasn’t lying. I waited for someone to come – I wanted to know who owned this car – I wanted some tall, dark stranger to come out and say, ‘Get in, you’re going to be sacrificed!’ but nothing happened. That’s Mikhail Bulgakov sitting in the car. I got a picture of him from the internet – film star looks, very gaunt and pale. He wrote a novel called The Master and Margarita, which has been a big influence on my work. It’s a book about seeing the dark side - a comment on the politics in Russia in the 1930s. Stalin was killing people, only in the book it’s the devil making people disappear, but, because of communism, no one is allowed to believe in the supernatural.
And then, of course, I needed a focus of where the car’s going to go, so I put the hare in to balance the picture. The hare is a sign, when it runs down the middle of a road, which it never does usually, that disaster is going to happen. The cat formed in the paint washes and so I painted it in. Whether I was looking for it, or not, I don’t know. I wanted to put something in that didn’t make sense, so I started to do that colourful little display – Hollywood-looking ghosts as they appear – and I wrote 666 in a shadowy form so you couldn’t see it, and then as I was doing it I heard this mystic voice at the end of Gong’s new album saying ‘Welcome to the mystic spiral’ and I said, ‘Oh that’s perfect, thank you! That looks like a spiral, I’ll join them together’ and I made a spiral.
David Harrison will be showing in the forthcoming portrait show at the Victoria Miro Gallery, London N1, 22 June - 30 July 2010.
'David Harrison' by Alistair Robinson is published by Philip Wilson Publishers.
A limited edition print, 'City Gent', to accompany the book, is also available.


NN: When an image is made bigger, it can look contrived. It’s not the easiest thing to do.
NN: That’s you as a moody youth. That’s definitely not a school pic.
NN: And where did you get all the images of Bette from?
DU: If I come across a funny idea in my mind, something that I think’s quite witty and has humour, I write it down or make a text message on my phone so that I remember it and then, when it comes to doing drawings, I look at these ridiculous notions that I’ve had and pick the ones that…